Ontological diversity
Ontology is about the objective of inquiry.1 The choice of the objective is shaped by what we think exists and what we see as reality.2 Where gender and race are concerned, there is no definitive and singular reality. This is because our individual and collective identities and experiences make us have different realities. For example, the Human Rights Council under the Council of Europe published a report titled Sexism: See it. Name it. Stop it. The title explicitly connotes that many men do not think sexism exists at their workplace. Even if they note some instances of it, and see some of it, they are likely to see only the surface of what sexism entails. The picture of the iceberg below describes how men may notice the overt form of biases and assaults against women at work. Yet, only women perceive many more forms of biases and exclusions.
This means that women and women of color have differing purviews of objective of inquiry because their realities are different from men's. For instance, in Weapons of Math Destruction, Cathy O’Neil pinpoints that mathematics is run by predominantly white men and criticizes their skewed focus on developing big data algorithms that benefit corporations and the privileged demographic populations more and more systemically. Towards the end of the book, she urges diversity in the demographics of mathematicians because determining the nature and objective of algorithms is greatly influenced by how one defines reality. Corroborating O’Neil’s argument on the imperative of diversity, Talitha Washington, a professor of mathematics, stands out for her use of data science to address social justice for Black communities. Similarly, other women in science may find the interrogation of the intersectionality of sexism and racism through science to be the most pressing matter of inquiry because intersectional discrimination exists in their realities, exerting a significant influence on their lives. In sum, encouraging diverse perspectives entails inviting women and women of color to share their unique “perception[s] of what is important, legitimate, and reasonable, and thus, unquestioned.”
In addition, the ontology of a field of scholarship determines what education in the respective field(s)should be about. When a particular ontology is imposed through the course of education, it can alienate students with different objectives of studying. For instance, students of color often struggle with and even leave science due to the dissonance in ontologies of STEM education. In a study by Seymour and Hewitt, students of color in STEM describe their unmatched feelings:
“A big concern of many black students is we feel like we’re being prepared to go into white corporate America, and it won’t really help our community—we won’t have the opportunity through our careers to give back to the community. Anything we do for the community would be outside our academic field, and that’s a very serious concern.”
Students of color in STEM set serving the community as the objective of their studies while students in postsecondary STEM education does not. This example indicates the incongruence between the science we know and a science that deeply reflects a diverse set of individual and collective identities. Therefore, sharing diverse perspectives means inviting women and women of color to state what matters to them openly, rather than excluding them, including them more for optics than substance (“tokenizing”), minimizing their perspectives, or even shutting them down as irrelevant or illegitimate.